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Analytical Study of The Relation of Kamma and Citta in Therav???da Buddhism |
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| รหัสดีโอไอ | |
| Creator | Phramaha Phongsathon Khematharo (Trisuwan) |
| Title | Analytical Study of The Relation of Kamma and Citta in Therav???da Buddhism |
| Contributor | Suvin Ruksat |
| Publisher | Buddhist Studies Foundation Wat Buranasiri Matayaram |
| Publication Year | 2567 |
| Journal Title | Journal of Dhamma for Life |
| Journal Vol. | 30 |
| Journal No. | 1 |
| Page no. | 188-200 |
| Keyword | Analysis, Relation, Karma, Mind |
| URL Website | https://so08.tci-thaijo.org/index.php/dhammalife/index |
| Website title | https://so08.tci-thaijo.org/index.php/dhammalife/article/view/2514 |
| ISSN | 2822-048X |
| Abstract | The research aims to achieve the following objectives: 1) To examine the concepts of kamma and citta in Therav?da Buddhist philosophy. 2) To explore the relationship between kamma and citta in Therav?da Buddhism. 3) To analyze the interplay of kamma and citta within Therav?da Buddhism. For qualitative analysis, we utilized resources such as the Tripitaka, Commentaries, textbooks, and relevant research documents. Additionally, 12in-depth interviews were conducted for data summarization and analysis. Our findings revealed that kamma's spontaneity is categorized based on the intention of causal factors, while citta encompasses a system of perception and memorization that varies according to the nature of perception. All deeds, whether good or evil, arestored within the citta. Furthermore, the relationship between kamma and citta operates according to established rules, involving a causal relationship process referred to as the Patijsamupabat system, which supports the development of correct beliefs. Understanding the dynamics between kamma and citta, and their respective impacts, fosters comprehension of the Buddhist practice model. This comprehension facilitates the practice and development of kamma and citta according to Buddhist principles. |
