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An Analytical Examination of Human Nature in Theravāda Buddhism |
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| รหัสดีโอไอ | |
| Creator | Phra Somphet Attatipo (Matwangsaeng) |
| Title | An Analytical Examination of Human Nature in Theravāda Buddhism |
| Contributor | Phraratpariyattivimon |
| Publisher | Dr.Ket Institute of Academic Development and Promotion |
| Publication Year | 2567 |
| Journal Title | Asian Journal of Humanities and Social Innovation |
| Journal Vol. | 1 |
| Journal No. | 1 |
| Page no. | 1-11 |
| Keyword | Analysis, Human Nature, Theravada Buddhist Philosophy |
| URL Website | https://so14.tci-thaijo.org/index.php/AJHSI |
| Website title | https://so14.tci-thaijo.org/index.php/AJHSI |
| ISSN | 3088-1897 |
| Abstract | The objectives of this research paper are 1) to study the concepts and theories of human nature, 2) to study human nature according to Theravada Buddhist philosophy, and 3) to analyze human nature according to Theravada Buddhist philosophy. This research is a qualitative research, which focuses on documentary research by studying the Tipitaka and related documents The results showed that Human beings are high-minded. Know what is useful and what is not, have a rational thought. know the decision and know how to choose things that are beneficial to humans as beings that arise from two components: the part that is matter or form (body) and the part that is matter or name (Mind or spirit) The human body is made up of the basic four elements, namely earth, water, fire, and wind, through perception of the outside world through the senses. Each sense has its own unique emotion or object. Does the human mind or spirit really exist? By relying on the body as a natural habitat that has no shape. The mind is abstract in relation to the body. and is more important than the body Human beings have a special nature of spirit or spirit. and has a high potential for self-improvement It is an animal that has intelligence or reason to live. The nature of the human body has changed. It cannot remain in its original state forever (anicca) and is constantly subjected to internal changes (dukkha). Human beings are innately related to society. Because humans are animals with both high and low instincts. Waiting to be the driving force to be involved with society Humans should show good behavior towards others and society. |
